Below is an interview by Nuriye Akman with sociologist Elisabeth Ozdalga about Fethullah Gulen and religion/secularism issues in Turkey. Akman interviewed Ozdalga in June 2003. Akman: Why are you more interested in sociology of religion? Ozdalga*: During the first half of the 1970s, there were important developments for the left in Turkey, and people had […]
Maimul Ahsan Khan* Fethullah Gulen started his professional career as a traditional imam, trained and certificated by the governmental authorities in Ankara. His innovative ideas of educational and social reform have made him a household name in modern Turkey and increasingly around the world for several decades now. In 2008 he was recognized as the […]
Jon Pahl, Ph.D.* For scholars of religion and violence, the recent past poses a conundrum. Are civilizations clashing—as Samuel Huntington has provocatively posed, or cooperating, as Steven Pinker has recently contended? Pinker recognizes the apparently quixotic character of his argument on behalf of cooperation, and acknowledges that the 20th Century and first decade of the […]
In his writings and oral addresses, Gülen prefers the term hoshgoru (literally, “good view”) to “tolerance.” Conceptually, the former term indicates actions of the heart and the mind that include empathy, inquisitiveness, reflection, consideration of the dialog partner’s context, and respect for their positions. The term “tolerance” does not capture the notion of hoshgoru. Elsewhere, […]
Fethullah Gülen’s views on jihad and peaceful co-existence of different faith and cultural communities are Gülen strongly grounded in Qur’anic and Sunnaic perspectives and represent a mimetic continuity with them. As a practitioner of tasawwuf (Sufism), he emphasizes the importance of the greater internal jihad without disavowing the necessity of the lesser external jihad in […]
Tolerance and dialogue are among the most basic and broad dynamics of the Gülen movement. These two concepts, first developed on a small scale, have turned into a search for a culture of reconciliation on a world scale. Today, the idea of different groups peacefully living together is a philosophical issue that modern states are […]
New Social Movement theory regards all cultural movements as “expressive” and “confrontational” social movements. Instead, as proved in the Gandhian Chipko movement and the Gülen movement cases, cultural movements are more prone to combine strategic and expressive elements simultaneously when they are compared to political movements.
Islam literally means “surrender” Islam is the religion of contentment, security, and peace. These principles are so commonplace in the lives of Muslims that when they once start to perform the prayer they cut off all ties with the world, bow and prostrate before God and then stand with their hands clasped in respect. When […]
From Hizmet News